ThepresentsocialrevolutioninRożawie (westernèÒÓñ¿ßÔá¡, æ¿Ó¿n) isoneofthe biggestexamplesofautonomousarmedauto-organisationandrevolutionarypraxisofXXIcentury. The brutalcivilwarinæ¿Ó¿n, whichcausedthemeansdeathmillionofpersons, theKurdishpeopleandofotherethnicgroups, betweenwhoseƒµ¿ñἿ, Arab, áßß¿Ó¿, ArmeniansandTurksandforeignÆÒÓ¬¼Ñ¡á¼¿comingfromothercountriesoutoftheregion, bothhavefaced barbarzyństeu üáßáÓAl–ÇßßáñandÔÑ«¬ÓáÔ¿¬«totalitarizmu äáÑß (êçêæ), inordertocreateademocraticentityitexceedsthestate–nationarchetype.
Today, thenovelitisthreatenedrevolutionaryexperimentnotonlytheforceswithÇßßáñandäáÑß, butalsotheFascistforcesoftheTurkey; imperialisticforcesoftheUnitedStates, theNATO, Russia, IranandtheChina; inclinedtoco-operatewiththeenemiesoftherevolutionofKurdistanRegionalâ«óÑÓ¡¼Ñ¡Ô (Iraq); internalandexternalforcesofcounter-revolutionary, bourgeoisnationalistandofrighthand. Kurdishrevolutionaryfightandembryonicdemocraticproject¬«¡õÑñÑÓ὿µ¼ÒRożawiehave beensurroundedbythe barbarian, opportunisticforcesandimperialistswhotrytoextinguishtheflameofthefreedomandsubjectingtheregionitanchors belowtheyokeofthecapitalandoftheSyriannationalstate. Inthenameofthe “sovereignty” and “unity” imperialisticforces userevolutionaryoftheèÒÓñ¿ßÔá¡toreachtheownnationalandregionalinterests, and, atlast, toriditselfofthem, inordertoprotecttheirregionalalliances, theeconomicinterestsandthestrategicpositions. internationalandregionalpowerslookofcontinuousonefortheoppression, thedominationandtheexploitationofthepeopleofKurdishIran, Turkeyandæ¿Ó¿n, neverthelesssupportingtheèÉâinIraqandtheKurdish bourgeoisie, becauseitservestheinterestsofthecapitalandco-operateswiththeforcesoftheimperialistandFascistone. Thiswarinopensea, perhapsalsotheinitialphasesofthethirdworldwarisoffundamentalimportancefortherevolutionaryonesofalltheworld.
Without pity to criticise the position of reactionary and counter-revolutionary of many Socialists “anti-imperialists” and communists who have supported Çßßáñ in the name of “anti-imperialism“, but it has not recognised the cruelty and the brutality of Çßßáñ, which has massacred and killed hundreds of Syrians‘ thousands. Besides, they close an eye to the Çßßáñ collusion with Israel, Russia and the United States and his reaction to the politics of the Kurdish citizens and other minorities in æ¿Ó¿n and further support for the resignations of the revolutionary fight of the people of the Åá½ÑßÔ¿¡á. dÒ¡ñªÑ«¡ß in æ¿Ó¿n has been and they are still full of thousands of our revolutionary companions, while the state crushes I enliven worker. Also before the burst of the civil war in æ¿Ó¿n, the politics of socioeconomic Çßßáñ has favoured neoliberalistic reforms and has faced the remaining structure of the social state that was existing to the time of his father, Hafez to the-Assad. Openly we sentence those who support the dictatorship of Çßßáñ, which tends to suffocate the democracy, the autonomy and the popular revolution. Also we criticise those who support several religious factions and little groups in war with Çßßáñ that incarnate the most reactionary forces of the region. We believe that the forces of the Åêä, Åèè and those who have united with them, I am the most progressive in the region and consider them fundamentally a revolutionary character.
The fight for the autonomy of the social one, the equality of family, the democracy direct and checked from the employees of the sector there are the heart of the project Rożawie and the inhalations of autonomy of the èÒÓñ¿ßÔá¡. We recognise the fight against all the shapes of ¬¿Ó¿áÓ¬¿¿ and support the revolution in course in the region. Really like è¿á»áß, É«nóá tries to go over the traditional state – nation model, creating something of above of him. Åèè Abdullah Öcalan and he has practiced a long time self-critical attitude towards the needs of the nation – state and worked on the quadrant over his frame.
We see a revolution in the Rożawie like part of a wider Kurdish revolutionary project Comunità Union (èèè). We believe that the liberation of all the four parts (Syrian, Turkish, Iraqi, ¿Óá¡ýá¡á-. And. Trance) to model is an autonomous she or democrat – konfederalistycznego, it is necessary to complete later on the genocide of the Kurdish people and other minorities in the region. We keep besides that the fight against the nationalism, the Fascism and the religious fundamentalism asks for a revolution against the nationalism and the chauvinism, based on the liberation of the women, ecology and ¬«¼Ò¡á½¿µ¼ýÑ. É«nóá is a laboratory and the first step towards the liberation of all the humanity. It is a revolutionary praxis, for revolutionary and anarchic which they can support anti-state Rożawie matter, that in definitive the reason of exceeding this global paradigm.
In the June of 2015. Several communist parties and a group of anarchists with the Greece, has announced the institution of the Libertarian International one Battalion, which must fight and to defend the revolution äáÑß in Rożawie while he was fighting for the proletarian internationalism and of the revolutionary Socialism.
Forces Revolutionary Party International ÅáÓÔ¿µ¡á¬¬ýÑ, combat, united, auto-organised anarchic group it fights armed, has begun to study the conflict and as better they might be involved in her. êÉÅâö has accompanied East and West, between which the Kurds, who identify themselves with different ethnic groups, of family and sexually. Our members identify themselves like anarchists, anarchic communists, á¡áÓ¬«º¿¡ñá¬á½¿ßÔ¿, social anarchists, anarchists ¬ÒÑÑÓ«ó¿, Anarcha-Feminists, libertarian libertarian, socialist communists and Marxists á¡Ô®nÒÔ«Ó¿ÔáÓ¡¿. Our unity shows, still, the engagement to itself for anarchist it begins and values. Like him we have felt the importance of the combats in É«nóýÑ and the widest fight in èÒÓñ¿ßÔá¡, in Turkey and in the region, and then we have decided, like a collective, to unite with the fight and create a permanent base in the region.
On July 24 2017
r. êÉÅâö has announced the formation of the group Insurekcyjno Queer Liberation (
ÆèêïÇ)
subgroups êÉÅâö.
The anarchists in ¬ÒÑÑÓ«ó¿ êÉÅâö have taken the initiative of creating a subgroup of the full support of the whole community.
The idea of a specific u
nity for the sexual minorities and the sex it has b
een b
orn at a long fight a great deal of our companions,
who are persons Vicino.
Some of us come from èÒÓñ¿ßÔá¡,
and others coming from other parts of the Middle East.
We have a good comprehension of the martial sex and sexual minorities,
which continues in the region.
We b
elieve that,
like a person coming from the ¬ÒÑÑÓ and at present resident in Middle East,
one of greater part of the radical actions,
what we can do is the communication of our existence that the persons do not exist Ý¿ governments that they keep on claiming.
We exist and fight the tyranny,
the oppression and of domination,
together with the persons who us have seen,
have come to love us so as we are,
and not according to the stereotypes or treaties like something to be afraid.
èÒÓñ¿ßÔá¡ Workers Party (
Åèè),
guided by theories Abdullah Öcalan,
has done huge progress on the question of the women.
For the Åèè,
and above all for the women of the Community of the èÒÓñ¿ßÔá¡ (
ìèô),
which is u
nder the widest structure of the Union of the Communities of the èÒÓñ¿ßÔá¡ (
èèè),
the liberation of the women is a fundamental and essential element of the social revolution and the transformation of the society into èÒÓñ¿ßÔá¡ and further.
Other parts with which we have u
nited,
for example.
Communist Turkish party / Leninist – Marxist (
ÆèÅ / îï£),
Communist Marxista-Leninistyczna Partito (
îï£èÅ),
the United Forces of the Freedom (
God),
the Maoist Communist Party present (
îèÅ)
progressive vision of the world not only about the liberation of the women, b
ut also the question about the ï£âüÆ * + èê.
They invite also the representatives of our community to u
nite with the forces of the guerilla in mountain.
In the Turkish society shared democratic popular (
äÅ)
as the cornerstone on the road for the social change and the progress has chosen themes ï£âüÆ.
dÅ is now the objective of the cruel repression – his representatives have b
een sent to prisons,
and many offices have b
een attached by the Fascist forces ÇèÅ-îÅ u
nder the ØÓñ«úá¡ guide.
We are conscious of the fact that a great part of the population of the region, u
nder the yoke of the ideologies and feudal attitudes and reactionary conservatoires they are not,
of course,
ready to the problems discuss also the women,
not to speak of ¬ÒÑÑÓ.
Also b
etween the partisans argument can be a taboo for some companions.
It is certainly elements of the Kurdish population,
which maintain the feudal attitude and conservative towards the sexual minorities and the sex.
Still,
he leaves of the society;
above all the women of the movement of liberation ¬ÒÓñ«,
and êÅë lives Star;
In fact it is involved in the theories and analysis of the sexuality and of family.
For example,
I ran of ë¿¡Ñ«½«®¼,
the new science of the liberation of the women developed at the Åèè of the theory u
sed the Ĭá½á¡,
the sex is seen by him as a social construction, u
sing the theories of Judith Butler and Michael Foucault.
The fact what they are analysed these theories and I discussed at one of b
igger organisation of guerilla of left side in the whole world,
the Åèè during the revolution and the civil war,
it is transformative and stimulating.
We b
elieve that É«nóá is ready of b
ecoming a place that will be quite gradual to accept sexual minorities and the sex,
if the revolution will be to survive the imminent war with the Turkey.
We mean to the critics that the time passes the passivity,
the silence and the oppression.
The self-defence is a right and a duty of our community and all those who assist at facing also the oppression,
domination and of exploitation.
On these times of rebirth of the nationalism of right hand and the Fascism,
self-defence is not only a necessity, b
ut the sense of the life.
As itself ßÒ«½ý Kurds say, “b
erxwedan ëý®n¡”
or “
resistance is the life“.
Abdullah Öcalan talks about “b
eginning of Rosa”
as far as it regards the liberation of the women.
He says that the rose is b
eautiful, b
ut it has thorns to be defended.
To the same way,
the women must protect themselves from the repression be of the state and of the patriarchy.
This has led to the creation of all the strength of guerilla,
they live the Star in mountain,
in the êÅë Rożawie and êëæ æÑ¡úá½ý in the region.
We b
elieve what this b
eginning is worth also for the sexual minorities and the sex.
We want the peace, b
ut if we are attached and constantly repressed,
like a rose,
thorns and we that we go our enemies decide.
Our self-defence has given us new strength and to forge revolutionary connections that they live at much time and it will keep on cultivating and on making the fight rich for the liberation.
Communication ÆèêïÇ reached huge covering ¼ÑñýáÔ¿¬á, b
eyond what we were expecting for.
The interest has led to the formation of this that we have b
een submerged by requests of interviews of all the types of media.
We have given a declaration to all the mass media,
with which we have spoken,
that coincide with the greatest part of the text of which above,
who was saying here.
In the meantime,
they were got the mass media wrong not only the list and the position of the ÆèêïÇ, b
ut also êÉÅâö,
êöü and the question about our relations with the êÅâ and æäö.
ÆèêïÇ in fact,
is not a separate b
attalion or it is on his guard, b
ut êÉÅâö subgroup.
Like him,
she it is not recorded in the æäö b
ecause êÉÅâö already makes in the international independent one on the freedom Battalion as the fourth element of the managing group that has the priority compared to the formation of æäö.
declaration æäö is not imprecise, b
ut it u
nderlines the complex report b
etween the u
nities on the field.
We u
nderline – be ÆèêïÇ and êÉÅâö exists.
Companions living ÆèêïÇ-êÉÅâö to Éᬬá,
while others train and they work to Rożawie.
A constant presence will keep on b
eing maintained in É«nóýÑ and fighting up to the continuous revolution,
acts and it transforms the region into freedom.
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